supermodernity

Fragmentary, No. 14

In the past we have always assumed that the external world around us has represented reality, however confusing or uncertain, and that the inner world of our minds, its dreams, hopes, ambitions, represented the realm of fantasy and the imagination. These roles, it seems to me, have been reversed. The most prudent and effective method of dealing with the world around us is to assume that it is a complete fiction – conversely, the one small node of reality left to us is inside our own heads. Freud’s classic distinction between the latent and manifest content of the dream, between the apparent and the real, now needs to be applied to the external world of so-called reality.

♦ J. G. Ballard, 1995 Introduction to Crash

urban-sprawl

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Fragmentary, No. 12

confusion

What is new is not that the world lacks meaning, or has little meaning, or less than it used to have; it is that we seem to feel an explicit and intense daily need to give it meaning: to give meaning to the world, not just some village or lineage. This need to give meaning to the present, if not the past, is the price we pay for the overabundance of events corresponding to a situation we could call “supermodern” to express its essential quality: excess.

♦ Marc Augé, Non-Places