Fragmentary, No. 25

The moderns confused products with processes. They believed that the production of bureaucratic rationalization presupposed rational bureaucrats; that the production of universal science depended on universalist scientists; that the production of effective technologies led to the effectiveness of engineers; that the production of abstraction was itself abstract; that the production of formalism was itself formal. We might just as well say that a refinery produces oil in a refined manner, or that a dairy produces butter in a butterly way! The words ‘science’, ‘technology’, ‘organization’, ‘economy’, ‘abstraction’, ‘formalism’, and ‘universality’ designate many real effects that we must indeed respect and for which we have to account. But in no case do they designate the causes of these same effects. These words are good nouns, but they make lousy adjectives and terrible adverbs. Science does not produce itself scientifically any more than technology produces itself technologically or economy economically.

✧ Bruno Latour, We Have Never Been Modern

Fragmentary, No. 14

In the past we have always assumed that the external world around us has represented reality, however confusing or uncertain, and that the inner world of our minds, its dreams, hopes, ambitions, represented the realm of fantasy and the imagination. These roles, it seems to me, have been reversed. The most prudent and effective method of dealing with the world around us is to assume that it is a complete fiction – conversely, the one small node of reality left to us is inside our own heads. Freud’s classic distinction between the latent and manifest content of the dream, between the apparent and the real, now needs to be applied to the external world of so-called reality.

♦ J. G. Ballard, 1995 Introduction to Crash


Fragmentary, No. 8

[T]he four theses of modernity.

  1. We cannot not periodize.
  2. Modernity is not a concept, philosophical or otherwise, but a narrative category.
  3. The narrative of modernity cannot be organized around categories of subjectivity; consciousness and subjectivity are unrepresentable; only situations of modernity can be narrated.
  4. No ‘theory’ of modernity makes sense today unless it comes to terms with the hypothesis of a postmodern break with the modern.

♦ Fredric Jameson, A Singular Modernity: Essay on the Ontology of the Present