In one of my favorites of your drawings, two Popsicles are talking to each other. One accuses, “You’re more interested in fantasy than reality.” The other responds, “I’m interested in the reality of my fantasy.” Both Popsicles are melting off their sticks.✧ Maggie Nelson, The Argonauts
In the past we have always assumed that the external world around us has represented reality, however confusing or uncertain, and that the inner world of our minds, its dreams, hopes, ambitions, represented the realm of fantasy and the imagination. These roles, it seems to me, have been reversed. The most prudent and effective method of dealing with the world around us is to assume that it is a complete fiction – conversely, the one small node of reality left to us is inside our own heads. Freud’s classic distinction between the latent and manifest content of the dream, between the apparent and the real, now needs to be applied to the external world of so-called reality.
♦ J. G. Ballard, 1995 Introduction to Crash
There is a charm to Gaiman’s writing that waxes and wanes as you move about his body of work through the years. His Ocean At the End of the Lane is particularly rapt by instances of imagination that seem to have occurred to him before, and that he has shared with his public, but they have seldom played out so well, or so well crafted. It is a book that neatly walks the seam between what strikes one as young adult and what might be termed a more mature fiction, but it is really a story about revisiting your childhood from a distant—yet not unmanageable—vantage point. He neatly weaves together motifs that lurk in the psyche of our current age in amongst each other—pop culture references, the trappings of modern life in the seventies, mythology, juvenile pulp-ficiton, popular science—and the result is a little bit of spellbinding. His conceptualizations of eternity, and his spin on the underlying nature of reality, are formulations that crop up from the pens of other fantasists working in the English language, but they are no weaker for the similarities. There is something comforting in this coalescing mythology that attempts to unify the mysteries that lurk beyond understanding in the world of an increasingly atheist and agnostic educated class, where there are a mass of facts but very little interpretive meaning. It is nice to know that there is room for dreams in the spaces between instances of our scientific and technological growth. It is nice to read something that finds permutations of comfort and solace in amongst the frightening scale of the universe.