The Call of the Interdependent Solipsist

or

Everybody’s Inside

[This is not a dispatch; it is a meditation.]

The mystery of togetherness is a frightful illusion. No mind is, or ever will be, in true communion with any other mind. You will never spontaneously experience any other human being as a second self. All Others are, at the very least, impenetrable.

The entirety of the cosmos you experience is within you. No iota of matter, no quanta of energy, no movement of bodies, no gesture of goodwill, no screw of hate, no cry for help or exaltation has ever been before you have registered or conceived it.

There are things you do not actively control, but there is nothing that you are not. The sum total of your model of the universe cohabitates and transmits within your neural network to produce that node of being which expresses itself as I. This is the embodiment of the Self. The Self is the result of a constantly shifting totality that is curious and acquisitive, and entirely devoted to expressing itself to itself.

The Self is comprised of matter and energy that, in its ceaseless toil of maintenance and self-preservation, seeks continuously to free itself from itself and observe its origin. As consciousness describes itself only in effect, never cause, the source of the I is occluded, as the I occupies the node of existence identical to that which it wishes to see. The metaphysical locality of the Self is chained to its own subjectivity and can never escape the immediate performance of the I.

The Self is a mobile node that is driven to explore only inasmuch as its integrity is not threatened. Just as the experience of the body registers need for homeostasis, the experience of the mind strives for equilibrium.

Equilibrium can ossify into stasis. As change is the only constant of time, the healthy Self must adapt to change by maintaining its integrity, but also by accepting that, though continuous in its existence, the Self’s qualities must mutate as the necessities of interacting with what it does and does not understand—but which are all nonetheless part of itself—demand new strategies to cope with the reality that it has to work with.

If the universe exists beyond the perception of the Self, its ultimate reality is inaccessible beyond the terms of the Self; but if it does not, the I must accept that the simulation of a reality comprised of one fractured and multiplicious consciousness is the only one available to it.

Whether or not Other minds exist, the I that reasons and questions is lonely, and cannot define itself without translation developed though the interaction differences. Other minds are not the I that questions. Other minds must be contended with if the I is to maintain its integrity.

The elaborate structure of what is known and experienced only develops through testing and response. The isolated I, which can never prove that any Other mind exists, must suppose that what it experiences as Others equivalent to itself are essential for its equilibrium and continued integrity. As far as can be discerned, the experience of life is cognate with consciousness. Consciousness can only be validated by similar manifestations in experience. There must be a response to the I that questions.

As the I that questions is ultimately alone, and must develop tacit assurances as to the integrity of its existence. Without any ultimate verification, it continues to sense itself, and proliferate its experience in consistent but continually transforming ways.

The only way the I, which is the only known expression of existence in totality, can reasonably conduct itself without going mad is by recognising that all manifestations of difference must be treated as intimate expressions of its holistic appraisal of the universe. If reality is composed of the Self, the I must recognise that all discord, misery, and strife which it contributes to, or condones, is grief manifested within itself, and contributes to its own loss of integrity.

The only way for the I that questions to exist ethically is to honour what it experiences at the manifestations of reality with the same respect with which it treats itself.

solitary