At times it can be hard to know what you’re looking at. Certain bodies have boundaries that are indistinct. An object identifiable but undefinable describes an inordinate range of phenomena if enough scrutiny is focused on categorical detail. Where is the limit of a cloud? How can you mark the border of an ocean? Classification and identification, as Nietzsche has written, can be described as metaphor based upon a metaphor. If the structure of reality is founded on the premise of recognizing the interplay between differences, surely there is a way to definitively state that one thing is not another, that the compartments are separate, that the world is an aggregate of isolated things piled limit to limit against one another, touching but sacrosanct.
We end up having to build artificial walls to contain the indistinct; boxes real or virtual but equipped with windows wide enough to observe what must not bleed into the immediate surroundings: a mountain, a city, a river, an intersection, a being, a book, a network, a cell, a molecule, an atom. Things irreducible? Things indivisible? Whole things, complete things, individual things?
Illusion. Deception. Conceit. Anyone who focuses their attention on the apparent ontology of things can recognise that they all exist in translation, transition, and transformation. The interrelations of all components make up the mutable and mutating structures that combine and shift to produce the fabric of existence.
I have felt isolated and apart for the past number of months. The project that began as a journey through a process, one punctuated with landmarks and milestones, was interrupted; and it has been an effort not to flounder; a herculean labour to remain connected to the give and take of a life that cannot (or will not) exist amputated from meaning or purpose. The work I have been committed to is the work of imbricating the apparently distinct, and the redrawing of provisional boundaries—walls with windows—around hybrid results so that correlative interrelations might be observed. This is the business of theorizing about the world. This is the complicated dance of pattern recognition in the play of cause and effect; complex systems giving rise to identifiable marvels. I want to study culture. I want to continue to study culture—and in a community, in a network that complicates the boundaries of where one thing or individual begins and another ends.
All this is to say that I have some idea of what I’m looking at when I stare at the letter saying I have been invited to begin my PhD. It may be a distinct thing but it is connected to a universe of generative inaugurations, influences, and reciprocal involvements that combine to make it what it is. This is the beginning of the end of a long journey, and though everything that I base my sense of purpose on might only be a sophisticated metaphor, to say “only” is a trivialization that belies the monumental nature of identifying a thing that implies another thing, one which lies closer to an inexpressible truth. Let us all be part of the attempt to identify what it is that we see, if only to share the joy of recognition with companion beings. Let us exchange perceptions and complicate the beginning and end of the singular object.
